Dating traditions america

Marilyn Mellowes was principally responsible for the research and development of the series God in America and has served as its series producer.She produced and wrote From Jesus to Christ, the First Christians, a four-hour FRONTLINE series that premiered in 1998.As historian Anthea Butler has observed, the church has been profoundly shaped by regional differences, North and South, East and West, yet in both the private and public spheres, the church was, and remains, sustained and animated by idea of freedom. Many African Americans did not think of themselves as belonging to "the Negro church," but rather described themselves according to denominational affiliations such as Methodist, Baptist, Presbyterian, and even "Saint" of the Sanctified tradition.The term "the black church" evolved from the phrase "the Negro church," the title of a pioneering sociological study of African American Protestant churches at the turn of the century by W. African American Christians were never monolithic; they have always been diverse and their churches highly decentralized.In time, a Second and a Third African Church were formed, also led by black pastors.

In the South, Anglican ministers sponsored by the Society for the Propagation of the Gospel, founded in England, made earnest attempts to teach Christianity by rote memorization; the approach had little appeal.In black churches, women generally were not permitted to preach.One notable exception was Jarena Lee, who became an itinerant preacher, traveling thousands of miles and writing her own spiritual autobiography.Forging a unique synthesis, slaves gathered in "hush harbors" -- woods, gullies, ravines, thickets and swamps -- for heartfelt worship which stressed deliverance from the toil and troubles of the present world, and salvation in the heavenly life to come.Yet most of the enslaved lay outside the institutional church.

Leave a Reply